Anarcho-comunist vs. Anarcho-capitalist [part two]

In this video, anarchist artist Victor Pross tries to unravel some of the understandably confusing verbiage of these philosophical/political designations.

“It is no crime to be ignorant of economics, which is, after all, a specialized discipline and one that most people consider to be a “dismal science.” But it is totally irresponsible to have a loud and vociferous opinion on economic subjects while remaining in this state of ignorance. Yet this sort of aggressive ignorance is inherent in the creed of anarcho-communism.” –Murray N. Rothbard

Duration : 0:11:19

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For VarmitCoyote: Anarchism, Communism & Anarcho-Communism

Please watch the question clarification video by VarmitCoyote on his back-up channel at this link:

And subscribe to his main channel here:

http://www.youtube.com/user/VarmitCoyote

Here his the link to the original video on which Varmit posted the original question using his back-up channel VarmitC:

And the wikipedia article describing and discussing Anarcho-Communism:

http://en.wikipedia.org/wiki/Anarchist_Communism

Duration : 0:5:7

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Anarcho-comunist vs. Anarcho-capitalist – What is anarchism? [Part one]

I have been called out for a debate by an anarcho-comunist who puts forth the challenge that if I favour capitalism, I have no right to call myself an anarchist. The same goes for “property rights” – that if I favour this, I fail once again in designating myself as an anarchist.

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http://en.wikipedia.org/wiki/Anarcho-capitalism

Anarcho-capitalism (also known as “libertarian anarchy,”[1] “market anarchism,”[2] “free market anarchism”[3] or “private-property anarchism”[4]) is a libertarian[5][6] and individualist anarchist[7] political philosophy that advocates the elimination of the state in favour of individual sovereignty in a free market. Economist Murray Rothbard is credited with coining the term.[8][9] In an anarcho-capitalist society, law enforcement, courts, and all other security services would be provided by voluntarily-funded competitors such as private defense agencies rather than through taxation, and money would be privately and competitively provided in an open market. According to anarcho-capitalists, personal and economic activities would be regulated by the natural laws of the market and through private law rather than through politics. Furthermore, victimless crimes and crimes against the state would not exist.

Anarcho-capitalists argue for a society based on the voluntary trade of private property and services (including money, consumer goods, land, and capital goods) in order to maximize individual liberty and prosperity. However, they also recognize charity and communal arrangements as part of the same voluntary ethic.[10] Though anarcho-capitalists are known for asserting a right to private (individualized or joint non-public) property, some propose that non-state public or community property can also exist in an anarcho-capitalist society.[11] For them, what is important is that it is acquired and transferred without help or hindrance from the compulsory state. Anarcho-capitalist libertarians believe that the only just, and/or most economically beneficial, way to acquire property is through voluntary trade, gift, or labor-based original appropriation, rather than through aggression or fraud.[12]

Anarcho-capitalists see free-market capitalism as the basis for a free and prosperous society. Murray Rothbard said that the difference between free-market capitalism and “state capitalism” is the difference between “peaceful, voluntary exchange” and a collusive partnership between business and government that uses coercion to subvert the free market.[13] “Capitalism,” as anarcho-capitalists employ the term, is not to be confused with state monopoly capitalism, crony capitalism, corporatism, or contemporary mixed economies, wherein market incentives and disincentives may be altered by state action.[14] So they reject the state, based on the belief that states are aggressive entities which steal property (through taxation and expropriation), initiate aggression, are a compulsory monopoly on the use of force, use their coercive powers to benefit some businesses and individuals at the expense of others, create monopolies, restrict trade, and restrict personal freedoms via drug laws, compulsory education, conscription, laws on food and morality, and the like. The embrace of unfettered capitalism leads to considerable tension between anarcho-capitalists and many social anarchists that view capitalism and its market as just another authority. Anti-capitalist anarchists generally consider anarcho-capitalism a contradiction in terms,[15] and vice versa.

Duration : 0:13:4

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More on anarcho capitalism, now with added anarcho-socialism

response video-Sorry about the misspelling in the in video title oh and here is a link to another vid on same topic http://au.youtube.com/watch?v=CFwdGjQmiMI

Duration : 0:6:29

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re: Anarcho-capitalism: (part duece)

other part of the cut
response to first part part 2

http://www.youtube.com/watch?v=lRTOhFqBnPU

part 1 isnt done uploading… ug… and im going out so ill fix everythign up when i get teh back

Duration : 0:2:5

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Anarchism 101: Lesson #7 – What is Property?

Anarchism 101: Three Minutes at a Time. In Lesson #7 we discuss property, specifically the differences between property and possession.

Duration : 0:2:58

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Benjamin Tucker: American Anarchist

Benjamin Tucker

Duration : 0:4:49

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Anarchism and Property

A clarification and explaination extending on the last video.

Duration : 0:8:13

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Benjamin Tucker: American Individualist Anarchist | by Jeff Riggenbach

The Ludwig von Mises Institute presents The Libertarian Tradition, a weekly podcast with Jeff Riggenbach. http://mises.org

Benjamin Tucker and Liberty: A Bibliographical Essay by Wendy McElroy

http://oll.libertyfund.org/index.php?option=com_content&task=view&id=796&Itemid=259

Benjamin Ricketson Tucker (1881-1908)

http://flag.blackened.net/daver/anarchism/tucker/tucker.html

Jeff Riggenbach is an American libertarian journalist, author, editor, broadcaster, and educator. Riggenbach’s first book, In Praise of Decadence (1998), argued that the baby boomers turned out to be far more libertarian in their personal philosophy than had been expected.

His second book, Why American History Is Not What They Say: An Introduction to Revisionism (2009), argued that political events and trends in late 20th Century America had led to a rebirth of popular interest in revisionist accounts of American history. In this study of American revisionists, Riggenbach identifies three distinct phases within American revisionism. (Source: Wikipedia)

Related links:

http://www.bearslair.net

http://www.theadvocates.org/celebrities/jeff-riggenbach.html

http://www.thephilosophe.com

http://www.libertymagazine.org

http:///www.lewrockwell.com

Why American History Is Not What They Say: An Introduction to Revisionism

http://www.lewrockwell.com/orig3/riggenbach3-pre.html

Lew Rockwell Podcast: Be a Revisionist

http://www.lewrockwell.com/podcast/?p=episode&name=2009-05-21_124_be_a_revisionist.mp3

DISCLAIMER: The producer of this audio presentation, the Ludwig von Mises Institute, has given permission under the Creative Commons license to publicly repost as long as credit is given to the Mises Institute and respective guidelines are followed. More info at: http://creativecommons.org/licenses/by/3.0/us/

This YouTube channel, LibertyInOurTime, is in no way endorsed by or affiliated with the Ludwig von Mises Institute, any of its lecturers or staff members.

Duration : 0:23:26

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re: Anarcho-capitalism: (part 1)

had to cut it up… bah… frickin time limits

response to the first part so far:
http://www.youtube.com/watch?v=lRTOhFqBnPU

Duration : 0:10:2

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